‘Abasa

Ayah : 1

عَبَسَ وَتَوَلَّىٰٓ

(1) He [i.e., the Prophet (ﷺ) ] frowned and turned away

Ayah : 2

أَن جَآءَهُ ٱلۡأَعۡمَىٰ

(2) Because there came to him the blind man,[1853] [interrupting].

[1853]- ʿAbdullāh, the son of Umm Maktūm.

Ayah : 3

وَمَا يُدۡرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

(3) But what would make you perceive, [O Muḥammad], that perhaps he might be purified[1854]

[1854]- As a result of what he learns from you.

Ayah : 4

أَوۡ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكۡرَىٰٓ

(4) Or be reminded and the remembrance would benefit him?

Ayah : 5

أَمَّا مَنِ ٱسۡتَغۡنَىٰ

(5) As for he who thinks himself without need,[1855]

[1855]- i.e., without need of faith or need of Allāh (subḥānahu wa taʿālā) . Here it is in reference to a certain influential member of the Quraysh whom the Prophet (ﷺ) had hoped to bring to Islām.

Ayah : 6

فَأَنتَ لَهُۥ تَصَدَّىٰ

(6) To him you give attention.

Ayah : 7

وَمَا عَلَيۡكَ أَلَّا يَزَّكَّىٰ

(7) And not upon you [is any blame] if he will not be purified.[1856]

[1856]- The Prophet (ﷺ) was responsible only for conveying the message, not for ultimate guidance.

Ayah : 8

وَأَمَّا مَن جَآءَكَ يَسۡعَىٰ

(8) But as for he who came to you striving [for knowledge]

Ayah : 9

وَهُوَ يَخۡشَىٰ

(9) While he fears [Allāh],

Ayah : 10

فَأَنتَ عَنۡهُ تَلَهَّىٰ

(10) From him you are distracted.

Ayah : 11

كَلَّآ إِنَّهَا تَذۡكِرَةٞ

(11) No! Indeed, they [i.e., these verses] are a reminder;

Ayah : 12

فَمَن شَآءَ ذَكَرَهُۥ

(12) So whoever wills may remember it.[1857]

[1857]- The revelation. Or "Him," i.e., Allāh (subḥānahu wa taʿālā) .

Ayah : 13

فِي صُحُفٖ مُّكَرَّمَةٖ

(13) [It is recorded] in honored sheets,

Ayah : 14

مَّرۡفُوعَةٖ مُّطَهَّرَةِۭ

(14) Exalted and purified,

Ayah : 15

بِأَيۡدِي سَفَرَةٖ

(15) [Carried] by the hands of messenger-angels,

Ayah : 16

كِرَامِۭ بَرَرَةٖ

(16) Noble and dutiful.

Ayah : 17

قُتِلَ ٱلۡإِنسَٰنُ مَآ أَكۡفَرَهُۥ

(17) Destroyed [i.e., cursed] is man;[1858] how disbelieving is he.

[1858]- i.e., those who deny Allāh's message.

Ayah : 18

مِنۡ أَيِّ شَيۡءٍ خَلَقَهُۥ

(18) From what thing [i.e., substance] did He create him?

Ayah : 19

مِن نُّطۡفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ

(19) From a sperm-drop He created him and destined for him;[1859]

[1859]- His proportions, provisions, life span, etc.

Ayah : 20

ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ

(20) Then He eased the way for him;[1860]

[1860]- Into this world (i.e., his birth) . It may also refer to life itself, which has been made easier by Allāh's guidance.

Ayah : 21

ثُمَّ أَمَاتَهُۥ فَأَقۡبَرَهُۥ

(21) Then He causes his death and provides a grave for him.[1861]

[1861]- To conceal his decaying body.

Ayah : 22

ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ

(22) Then when He wills, He will resurrect him.

Ayah : 23

كَلَّا لَمَّا يَقۡضِ مَآ أَمَرَهُۥ

(23) No! He [i.e., man] has not yet accomplished what He commanded him.

Ayah : 24

فَلۡيَنظُرِ ٱلۡإِنسَٰنُ إِلَىٰ طَعَامِهِۦٓ

(24) Then let mankind look at his food -

Ayah : 25

أَنَّا صَبَبۡنَا ٱلۡمَآءَ صَبّٗا

(25) How We poured down water in torrents,

Ayah : 26

ثُمَّ شَقَقۡنَا ٱلۡأَرۡضَ شَقّٗا

(26) Then We broke open the earth, splitting [it with sprouts],

Ayah : 27

فَأَنۢبَتۡنَا فِيهَا حَبّٗا

(27) And caused to grow within it grain

Ayah : 28

وَعِنَبٗا وَقَضۡبٗا

(28) And grapes and herbage

Ayah : 29

وَزَيۡتُونٗا وَنَخۡلٗا

(29) And olive and palm trees

Ayah : 30

وَحَدَآئِقَ غُلۡبٗا

(30) And gardens of dense shrubbery

Ayah : 31

وَفَٰكِهَةٗ وَأَبّٗا

(31) And fruit and grass -

Ayah : 32

مَّتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡ

(32) [As] enjoyment [i.e., provision] for you and your grazing livestock.

Ayah : 33

فَإِذَا جَآءَتِ ٱلصَّآخَّةُ

(33) But when there comes the Deafening Blast[1862]

[1862]- The piercing blast of the Horn which signals resurrection. Aṣ-Ṣākhkhah is also a name for the Day of Resurrection.

Ayah : 34

يَوۡمَ يَفِرُّ ٱلۡمَرۡءُ مِنۡ أَخِيهِ

(34) On the Day a man will flee from his brother

Ayah : 35

وَأُمِّهِۦ وَأَبِيهِ

(35) And his mother and his father

Ayah : 36

وَصَٰحِبَتِهِۦ وَبَنِيهِ

(36) And his wife and his children,

Ayah : 37

لِكُلِّ ٱمۡرِيٕٖ مِّنۡهُمۡ يَوۡمَئِذٖ شَأۡنٞ يُغۡنِيهِ

(37) For every man, that Day, will be a matter adequate for him.[1863]

[1863]- i.e., to occupy him. He will be concerned only with himself, thus forgetting all others.

Ayah : 38

وُجُوهٞ يَوۡمَئِذٖ مُّسۡفِرَةٞ

(38) [Some] faces, that Day, will be bright -

Ayah : 39

ضَاحِكَةٞ مُّسۡتَبۡشِرَةٞ

(39) Laughing, rejoicing at good news.

Ayah : 40

وَوُجُوهٞ يَوۡمَئِذٍ عَلَيۡهَا غَبَرَةٞ

(40) And [other] faces, that Day, will have upon them dust.

Ayah : 41

تَرۡهَقُهَا قَتَرَةٌ

(41) Blackness will cover them.

Ayah : 42

أُوْلَٰٓئِكَ هُمُ ٱلۡكَفَرَةُ ٱلۡفَجَرَةُ

(42) Those are the disbelievers, the wicked ones.

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