At-Takwīr

Ayah : 1

إِذَا ٱلشَّمۡسُ كُوِّرَتۡ

When the sun is wrapped up in darkness,

Ayah : 2

وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتۡ

and when the stars fall down,

Ayah : 3

وَإِذَا ٱلۡجِبَالُ سُيِّرَتۡ

and when the mountains are set in motion,

Ayah : 4

وَإِذَا ٱلۡعِشَارُ عُطِّلَتۡ

and when pregnant camels[1] are left unattended,

[1] Which are near delivery. It alludes to the distraction of people from their most valuable possessions, such as ten-month pregnant camels for nomadic Arabs.

Ayah : 5

وَإِذَا ٱلۡوُحُوشُ حُشِرَتۡ

and when wild beasts are gathered,

Ayah : 6

وَإِذَا ٱلۡبِحَارُ سُجِّرَتۡ

and when the seas are set on fire,

Ayah : 7

وَإِذَا ٱلنُّفُوسُ زُوِّجَتۡ

and when the souls are sorted[2],

[2] i.e., "joined" with their groups or sects, wicked with the wicked souls, righteous with the righteous.

Ayah : 8

وَإِذَا ٱلۡمَوۡءُۥدَةُ سُئِلَتۡ

and when the baby girl buried alive[3] is asked,

[3] As the pagan Arabs used to do for fear of shame or poverty. The Qur’an condemned this practice. See 16:58-59.

Ayah : 9

بِأَيِّ ذَنۢبٖ قُتِلَتۡ

for what crime she was killed,

Ayah : 10

وَإِذَا ٱلصُّحُفُ نُشِرَتۡ

and when records of deeds are spread open,

Ayah : 11

وَإِذَا ٱلسَّمَآءُ كُشِطَتۡ

and when the sky is stripped away[4],

[4] As the skin of sheep is stripped away.

Ayah : 12

وَإِذَا ٱلۡجَحِيمُ سُعِّرَتۡ

and when the Blazing Fire is flared up,

Ayah : 13

وَإِذَا ٱلۡجَنَّةُ أُزۡلِفَتۡ

and when Paradise is brought near –

Ayah : 14

عَلِمَتۡ نَفۡسٞ مَّآ أَحۡضَرَتۡ

then every soul will know what it has brought about[5].

[5] Of faith or disbelief, good or bad deeds for that Day.

Ayah : 15

فَلَآ أُقۡسِمُ بِٱلۡخُنَّسِ

I swear by the receding stars,

Ayah : 16

ٱلۡجَوَارِ ٱلۡكُنَّسِ

that rise and hide[6],

[6] This probably refers to black holes in the sky. "Kanasa" means sweeping or hiding.

Ayah : 17

وَٱلَّيۡلِ إِذَا عَسۡعَسَ

and by the night as it departs,

Ayah : 18

وَٱلصُّبۡحِ إِذَا تَنَفَّسَ

and by the day as it breaks –

Ayah : 19

إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖ

Indeed, this [Qur’an] is a word conveyed by a noble angel-messenger.

Ayah : 20

ذِي قُوَّةٍ عِندَ ذِي ٱلۡعَرۡشِ مَكِينٖ

extremely powerful, highly revered by the Lord of the Throne,

Ayah : 21

مُّطَاعٖ ثَمَّ أَمِينٖ

obeyed there [by other angels] and trustworthy.

Ayah : 22

وَمَا صَاحِبُكُم بِمَجۡنُونٖ

Your fellow [i.e., the Prophet] is not a madman.

Ayah : 23

وَلَقَدۡ رَءَاهُ بِٱلۡأُفُقِ ٱلۡمُبِينِ

He indeed saw him [i.e., Gabriel] on the clear horizon[7].

[7] i.e., the eastern horizon, where the sun rises. See footnote 53:6

Ayah : 24

وَمَا هُوَ عَلَى ٱلۡغَيۡبِ بِضَنِينٖ

He does not withhold [knowledge of] the unseen[8].

[8] He (ﷺ) did not withhold the unseen which Allah had revealed to him in the Qur’an.

Ayah : 25

وَمَا هُوَ بِقَوۡلِ شَيۡطَٰنٖ رَّجِيمٖ

This [Qur’an] is not the word of an accursed devil.

Ayah : 26

فَأَيۡنَ تَذۡهَبُونَ

So which way are you going[9]?

[9] In your denial of the Qur’an for being the revelation from Allah.

Ayah : 27

إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَ

It is but a reminder to the worlds,

Ayah : 28

لِمَن شَآءَ مِنكُمۡ أَن يَسۡتَقِيمَ

for those among you who wish to take the straight path.

Ayah : 29

وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَ

But you cannot wish except by the Will of Allah, the Lord of the worlds.

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سورة التكوير - At-Takwīr

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Ayah

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Terjemahan makna Alquran Alkarim

Terjemahan Berbahasa Inggris - Pusat Terjemah Ruwwād

سورة التكوير - At-Takwīr

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Ayah

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